In an April 2017 contribution to the BioLogos website,1 NT Wright argued that “If creation is through Christ, evolution is what you would expect”. However, the argumentation is fatally flawed by the assumption of evolution imported onto the text of Scripture.
Wright asserts, “We must somehow start with what we know of Jesus’ own vision of truth and the kingdom and power and ask what that might mean for creation itself.” One consequence, he suggests, is that “if creation comes through the kingdom bringing Jesus, we ought to expect it to be like a seed growing secretly.” He argues that even though most evolutionist scientists are motivated by a non-Christian worldview, they “nonetheless come up with a picture of Origins that looks remarkably like Jesus’ parables of the Kingdom: some seeds go to waste, others bear remarkable fruit; some projects start tiny and take forever, but ultimately produce a great crop; some false starts are wonderfully rescued, others are forgotten. Chaos is astonishingly overcome.”
However, Wright makes an elementary error when he goes to soteriological texts to inform his doctrine of creation, and uses those soteriological texts to override the plain meaning of the cosmological texts! I agree with Wright that our doctrine of Christ is important for our doctrine of creation—the key Christian contribution to the doctrine of creation is the assertion that Jesus is the agent of creation. However, understanding Christ as the Creator did not lead anyone in the church to suddenly take the timescale and mode of creation outlined in Genesis non-literally until after uniformitarian geologists and Darwinian biologists began to challenge the biblical view.