In Proposition 119, George Peters states:
“The Kingdom of God in the millennial descriptions is represented as restoring all the forfeited blessings.”
Peters now draws the readers attention to how Scripture describes the millennial kingdom, noting how the Kingdom of God is noted as being a restoration of all forfeited blessings that were removed from man by God due to sin. This is an important proposition as it brings into focus the entirety of the biblical message of redemption.
The most notable observation Peters presents in Proposition 119 is the following:
“Now let the reader consider: 1. What would this earth have become if Adam had not fallen? The answer, as given by Scripture and repeated in various theological systems, is this: it would have had no curse entailed, bringing in its train unfruitfulness, evils, sorrow, and death. It would have had the world under a Theocratic ordering, by which man would have been elevated and blessed, having direct nearness to his beneficent Ruler, etc. 2. Now look at the millennial blessings enumerated, to be realized here on earth during the Messianic reign in the restored Theocratic Kingdom, and is there a single blessing that we can conceive of as intended for man unfallen, and which was forfeited by sin, that is not mentioned to be then realized? If the millennium embraces “Redemption”, “Salvation”, and the Messiah is One that can perform His work perfectly, this precisely the condition that we ought reasonably to anticipate. The very fact that the Millennium itself contains such inestimable blessings, honor, and glory, such a revelation of Divine majesty and goodness, such as ample deliverance from all evil and even death, such a restoration to God’s favor and nearness in Theocratic ordering, is sufficient evidence that our doctrinal position is impregnable. The unity of the Word, running from the fall to the Sec. Advent, demands, prompted by covenants and promise, impelled by the plain grammatical and God-given sense, this belief, so dear to the hearts of the martyrs of the early Church.”
The book of Genesis presents the reader with a description of a world without sin. Then sin enters the picture with the ensuring penalty of decay and death. Scripture ends with a description of a world redeemed and restored. These can be stated as the bookend pictures of Scripture. We started with perfection, sin messed things up, and we have a movement in salvation history towards a time when God fully and forever deals with the sin and death problem. In doing so, He establishes His Theocratic Kingdom for all eternity. The Creator will once again dwell with His creation as it was in the beginning.
Many theologians pontificate about taking the plain, grammatical sense of Scripture. Peters clearly outlines how the plain, grammatical sense of Scripture can do nothing but present the future reality of the Doctrine of the Kingdom as has thus far been presented. To insert anything other than what has been presented thus far, is to skew the movement of salvation history and redemption set forth by God that will be realized and experienced by the people of God for all eternity in this coming Theocratic Kingdom.