In Proposition 124, George Peters states:
“This Kingdom is delayed several thousand years, to raise up a nation or people capable of sustaining it.”
Peters notes this period of delay as the “period of the Gentiles” from the words of Jesus in Luke 21:24, “And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.” It should be clear that if Jerusalem is being trodden down, that means it has not yet been established as the center of the future promised Theocratic Kingdom. A delay is currently in place as God continues to bring into the fold a chosen people from all nations as promised long ago to Abraham.
The most notable observation Peters presents in Proposition 124 is the following:
“This view of the Kingdom sustains the doctrine of an intermediate state, in which, whatever the condition of the saints, they are waiting for the period of redemption, waiting for the crown and promised inheritance. (See Delitzsch, Sys. of Bib. Psyc., pp. 496, 498, 527-8). This idea of the intermediate state is, however, not peculiar to our system, but belongs to various others. (Comp. Prop. 136.)”
This observation is a fascinating and important statement. Now I am not sure the totality of Peters view on what happens when we die; however, he does mention the existence of an intermediate state to include the righteous waiting for the period of redemption and their promised inheritance. If one is still waiting for something, that means they have not yet received that for which they are waiting. When it comes to matters of the intermediate state, what Peters is stating is in keeping with the words of Jesus in John 14:3, “And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” The time of receiving of the bride (the righteous) to the bridegroom (Jesus) has not yet taken place. Thus the purpose of the intermediate state.
Regardless of whether one affirms in the intermediate state the dead are consciously waiting or whether their breath of life returns to God and the body returns to dust with no conscious element to this state, what must be affirmed is the reward, namely being with the bridegroom and the fullness of redemption, is yet future. The righteous in the intermediate state are awaiting the promise of the resurrection and the Second Advent, the coming again noted by Jesus in John 14:3. The reason for the intermediate state is rooted in the delay of the coming of the Kingdom noted by Peters in this proposition. Thus, the bride and the bridegroom are not yet together as that event takes place when the bridegroom returns for his bride.
Let’s just say I am pleased to see Peters make note of this important point. It makes me more than a bit curious as to his larger belief system on this subject and what exactly he will discuss in Prop. 136. I admit I did take a quick peek.