All we can learn about God from His revelation is designated His Name in Scripture… There is an intimate link between God and His name. According to Scripture, this link too is not accidental or arbitrary but forged by God Himself.
We do not name God; He names Himself. In the foreground here is the name as a revelation on the part of God, in an active and objective sense, as revealed name.
In this case God’s name is identical with the attributes or perfections that He exhibits in and to the world: His glory (Ps. 8:1; 72:19), honor (Lev. 18:21; Ps. 86:10–11; 102:16), His redeeming power (Exod. 15:3; Isa. 47:4); His service (Isa. 56:6; Jer. 23:27); His holiness (1 Chron. 16:10; Ps. 105:3).
The name is God Himself as He reveals Himself in one relationship or another (Lev. 24:11, 16; Deut. 28:58). That name, being a revelation of God, is great (Ezek. 36:23), holy (Ezek. 36:20), awesome (Ps. 111:9), a high refuge (Ps. 20:1), a strong tower (Prov. 18:10).
By proper names, particularly by the name YHWH, God made Himself known to Israel. He revealed Himself to Israel by the angel in whom the Lord’s name was present (Exod. 23:20).
And He put His name on the children of Israel (Num. 6:27), caused His name to be remembered (Exod. 20:24), put His name among them and made it to dwell there (Deut. 12:5; 14:23), especially in the temple that was built for His name (2 Sam. 7:13). Now His name lives in that temple (2 Chron. 20:9; 33:4).
By that name He saves (Ps. 54:1), and on account of that name He cannot abandon Israel (1 Sam. 12:22; Isa. 48:9, 11; Ps. 23:3; 31:3; 143:11–12). Israel, accordingly, may not blaspheme and desecrate that name, or use it in vain (Exod. 20:7; Lev. 18:21; 19:12; 24:11).
On the contrary: that name must be invoked, passed on in story, magnified, known, feared, exalted, expected, sought out, sanctified (Gen. 4:26; 12:8; Exod. 9:16; Deut. 28:58; 1 Kings 8:33; Ps. 5:12; 34:3; 52:9; 83:17; 122:4; Isa. 26:8; Matt. 6:9; John 12:28; etc.).