Charles Spurgeon – God’s Glory and His Goodness

“And he said, I beseech You, show me Your glory. And He said, I will make all My goodness pass before you, and I will proclaim the name of the LORD before you; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. And He said, You cannot see My face: for there shall no man see Me, and live. And the LORD said, Behold, there is a place by Me, and you shall stand upon a rock: and it shall come to pass, while My glory passes by, that I will put you in a cleft of the rock, and will cover you with My hand when I pass by: and I will take away My hand, and you shall see My back parts: but My face shall not be seen.” Exodus 33:18-23

It has frequently happened that good men in times of great trial have asked God either to give them a signal token of His love, or a special revelation of Himself, that they might be strengthened and encouraged thereby. I suppose of many here present it is true that when called by the Master to great labor or deep affliction, you have been conscious of the same inward desire — your heart has craved after some extraordinary dispensation of grace to counterbalance the extraordinary visitation of suffering that has overtaken you. Were you indulged with singular nearness to God and unusual glimpses of His glory, you feel it would then be easy to leave all matters in His hands and acquit yourselves valiantly — strong for service, whatever there is to do — and patient in enduring whatever there may be to bear. That prayer, “I beseech You, show me Your glory,” is a natural yearning, a spontaneous impulse of the soul. Albeit, I know that there is a grievous incredulity, a sinful unbelief which asks to see signs and wonders — and without them men will not believe — yet I think there is a desire which springs up in the breasts of believers from an earnest childlike feeling of dependence upon the great Father God which is not sinful, and which God accepts — and to which He often sends a gracious reply.

To continue reading Charles Spurgeon’s sermon, click here.

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Anthony Buzzard – What Happens When We Die? A Biblical View of Death and Resurrection

If contemporary secular society has retained a flicker of interest in any department of religion, it is surely in the question of life after death—if only to provide answers for inquiring youngsters. Faith in the reality of life beyond the grave seems to be faltering, since an article in the NOW magazine of December, 1979 quoted the astonishing statistic that 50% of those who claim to be Christians and churchgoing members of the Church of England do not believe in an afterlife! And yet, in New Testament terms, Christianity without a belief in the afterlife represents an absurd contradiction. Indeed, the tendency to doubt the future resurrection of the faithful called forth some of Paul’s most forceful words. To the church at Corinth he wrote:

First and foremost, I handed on to you the facts which had been imparted to me: that Christ died for our sins, in accordance with the Scriptures; that he was buried; that he was raised to life on the third day, according to the Scriptures; and that he appeared to Cephas [Peter] and afterwards to the Twelve. Then he appeared to James, and afterwards to all the apostles. In the end he appeared even to me…This is what we all proclaim, and this is what you believed. Now if this is what we proclaim, that Christ was raised from the dead, how can some of you say that there is no resurrection of the dead? If there be no resurrection, then Christ was not raised; and if Christ was not raised, then our gospel is null and void, and so is your faith; and we turn out to be lying witnesses for God, because we bore witness that he raised Christ to life, whereas, if the dead are not raised, he did not raise him. For if the dead are not raised, it follows that Christ was not raised; and if Christ was not raised, your faith has nothing in it and you are still in your old state of sin. It follows also that those who have died within Christ’s fellowship are utterly lost. If it is for this life only that Christ has given us hope, we of all men are most to be pitied (1 Cor. 15:3-8, 11-19, NEB).

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Michael Kelley – Remember, Parents, You Cultivate What You Celebrate

Celebrations are more than fun; they’re powerful. That’s because you cultivate what you celebrate.

Think about this scenario: You have become a leader in an unhealthy organization. Maybe you’re the coach of a losing sports team. Or an executive in a business that is losing money. Or maybe you are trying to lead a team of volunteers in a ministry in the church. But the organization you are in charge of isn’t functioning well, the people aren’t happy, and the culture of that organization is broken. You know it needs to change, and so you think through all kinds of different strategic moves. But along with that, you change the nature of celebrations.

You know how you want the organization to look, and so that future vision drives what you celebrate now. You lift up people on the team who embody the right characteristics. You point out examples of the right attitude. You rejoice over the small victories that come in the right places. This is one way you can actually influence the culture of an organization. People see what is celebrated, and they come to understand that these characteristics, attitudes, and actions are the most important thing.

You cultivate what you celebrate. It’s true in larger organizations, and it’s also true in our own homes. As parents, we also cultivate what we celebrate.

To continue reading Michael Kelley’s article, click here.

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Michael Boling – Keeping Your Lips From Deceit


Psalm 34:13 – Keep your tongue from evil and your lips from speaking deceit.

One of those parenting moments you hope never happens but know it will came knocking at our door recently. We discovered that our daughter had been creating a well-planned series of lies to cover up something she should have informed us about but claimed she was too afraid to reveal. As noted in Luke 8:17, noting is hidden that will not be made manifest.

Now as a child, I was well acquainted with the effort that goes into setting up and maintaining a series of lies regardless of the reality that eventually that house of cards would come crashing down. Ultimately, the punishment I received or the disappointed I saw in the eyes of my parents for not being truthful with them far outweighed any consequence I might have received if I had just been honest in the first place. The old saying is very true – “Honesty is the best policy”.

Dealing with the parade of lies that have been revealed when it comes to our daughter will not prove to be an easy feat. With that said, the underlying teaching moment will reside in the value learned from a passage such as Psalm 34:13. As those who claim to be followers of God and who claim to have a desire to be more like our Creator, we must realize am important fact, namely God is always truthful and never lies. In fact, Scripture repeatedly notes that God abhors a lying tongue. It is an abomination to Him.

James 3:5 reminds us “the tongue is a little member, and boasts great things. Behold, how great a matter a little fire kindles!” More often than not, a lying tongue can burn a relationship with the trust that once existed being destroyed. As a parent, it is important to drive home this truth to our daughter. Allowing a habit of lying to take root is a dangerous road to travel. This is why God commands us to keep our tongues from evil and our lips from speaking deceit. The word translated deceit in this passage is the Hebrew noun mirmah meaning “treachery”. Why are we to abstain from such things? It is because treachery is a practice and approach of Satan whose main battle plan involves wiles which is best defined as trickery.

Truth and lying/treachery/trickery are polar opposites. The mouth of the believer should not be a place where both reside. Truth should be all that comes from our lips. How do we deal with the temptation to speak lies and treachery? God tells us to “keep” our tongue from evil and deceit. To “keep” means to guard, to keep watch, to preserve, and to set a blockade around. Can we keep our tongues from deceit by our own efforts? Clearly not given the amount of deceit that takes place on a daily basis. To keep is a constant state of readiness that can only take place by exercising our spiritual muscles through the work of the Holy Spirit. One must associate themselves with those who speak truth. One must inculcate truth into every fiber of their being. Speaking truth must be practiced in order for those aforementioned spiritual muscles to take shape.
To stand against the wiles of the devil, we must constantly don the full armor of God. Our waist is to be girded with truth. Why? Perhaps so we will not be caught with our pants down when our house of cards (i.e. parade of lies) comes crashing down.

Teaching these truths to our teenage daughter is of course imperative, but it is a lesson I humbly admit I need to learn myself. Lying is all too easy, but as a child of God, I must desire truth over lies.

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Mike Ratliff – All Things are Open and Laid Bare to the Eyes of Him to Whom We Must Give Account

7 For He is our God,
And we are the people of His pasture and the sheep of His hand.
Today, if you would hear His voice,
8 Do not harden your hearts, as at Meribah,
As in the day of Massah in the wilderness,
9 “When your fathers tested Me,
They tried Me, though they had seen My work.
10 “For forty years I loathed that generation,
And said they are a people who err in their heart,
And they do not know My ways.
11 “Therefore I swore in My anger,
Truly they shall not enter into My rest.” Psalms 95:7-11 (NASB)

Preaching or teaching from God’s Word is nothing to trifle with. The responsibility that goes with each is eternal. Those who minister through the Word will be held accountable. We must ask each time we preach or teach, “Did I treat what is Holy as it deserved? Have I fallen into doing my ministry perfunctorily?” Those of us who teach must never do so in way that is in any way motivated by anything other than our love and devotion for our Lord. Yes, there will be circumstances that we respond to and use as inspiration or input, but, even in that, we do a tremendous disservice to our Lord if we don’t go to Him in prayer first before we respond, write, preach, or teach. While the leader has a huge responsibility to minister by the Spirit, those who hear the truth from God’s Word will also be held accountable.

To continue reading Mike Ratliff’s article, click here.

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Dr. David Menton – What a Difference a Day Makes!

The lyrics of a popular song remind us, “What a difference a day makes—24 little hours.” Nowhere is this observation more profoundly true than in our proper understanding of the Hebrew word for day (yom) which occurs over 2,000 times in the Old Testament. Like our English word “day,” yom can be used to mean an ordinary 24-hour day or an indefinite period of time (such as “in the day of Abraham”). In both English and Hebrew, the intended meaning of “day” is generally obvious by the context in which it is used. For example, in over 100 instances where the phrase “evening and morning” accompany the word yom in the Old Testament (as it does in the days of Creation in Genesis), it always refers to an ordinary 24-hour day. Also, in all the places in Scripture where the word yom is preceded by a number (as it is in the days of Creation), it always means a 24-hour day. Despite these simple and quite obvious rules governing its use, interpretation of the Hebrew word yom in the Creation week of Genesis has become one of the most contested issues among professing Christians and Jews. How could this be, and is it really important?

To continue reading Dr. Menton’s article, click here.

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Derek Rishmawy – 9 Reasons the Garden of Eden Was a Temple

G.K. Beale is a bit of an expert on the subject of the Temple in biblical theology. He did happen to write a whole book on it. Given that, it’s unsurprising that he devotes some space to exploring the significance of the Temple in NT theology in his recent New Testament Biblical Theology: The Unfolding of the Old Testament in the New by sketching it’s structure and function in the OT. One of the more eye-opening claims he makes in this section is that the Bible pictures the Garden of Eden as the first Temple in the first creation. He gives 9 arguments/lines of reasoning for that point (pp. 617-621):

1. In the later OT the Temple was the place of God’s special presence where he made himself known and felt to Israel. That is exactly how his walking with Adam and Eve in the Garden is depicted. (Gen. 3:8)

To continue reading Derek Rishmawy’s article, click here.

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Kevin Halloran – How to Be Teachable According to Proverbs

Teachable people don’t have to be the smartest to succeed—they seek to learn and grow in any and every situation. Being teachable is a foundational quality for everybody: workers, students, husbands, wives, and especially those in leadership roles. If you’re wondering how to grow in teachability, perhaps there’s no better place to turn than the Bible’s wisdom book.

How to Be Teachable According to Proverbs

1. Be humble.

“Be not wise in your own eyes; fear the Lord, and turn away from evil. It will be healing to your flesh and refreshment to your bones.” Proverbs 3:7-8

“Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.” Proverbs 26:12

To continue reading Kevin Halloran’s article, click here.

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A. W. Pink – Repentance: What Saith the Scriptures?


One of the Divinely predicted characteristics of the “perilous times” in which we are now living is that “evil men and seducers shall wax worse and worse, deceiving, and being deceived” (2 Tim. 3:13). The deeper reference of these words is to spiritual seducers and deceivers. Men with captivating personalities, men who occupy a prominent place in Christendom, men with an apparently deep reverence for Holy Writ, are beguiling souls with fatal error. Not only are evolutionists, higher critics and modernists deluding multitudes of our young people with their sugar-coated lies, but some who pose as the champions of orthodoxy and boast of their ability to “rightly divide the Word of truth” are poisoning the minds of many to their eternal destruction.

Such a charge as we have just made is indeed a serious one, and one which is not to be readily received without proof. But proof is easily furnished. The Word of God teaches plainly that in this dispensation, equally with preceding ones, God requires a deep and sincere repentance before He pardons any sinner. Repentance is absolutely necessary to salvation, just as necessary as is faith in the Lord Jesus Christ. “Except ye repent, ye shall all likewise perish” (Luke 13:3). “Then hath God also to the Gentiles granted repentance unto life” (Acts 11:18). “For godly sorrow worketh repentance, not to be repented of” (2 Cor. 7:10). It is impossible to frame language more explicit than that. Therefore, in view of these verses, and others yet to be quoted, we cannot but sorrowfully regard those who are now affirming that repentance is not, in this dispensation, essential unto salvation, as being deceivers of souls, blind leaders of the blind.

To continue reading A. W. Pink’s article, click here.

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