“The Bible is not the Word of God, Jesus is. John says he is the Eternal Logos, the true Word spoken from all eternity, and to put such a focus on the Bible as the Word of God is to take it off their point: Jesus. In fact, it’s tantamount to bibliolatry–elevating the Bible to the 4th person of the Trinity.”
Ever heard something like that before? It’s become a truism among many of the Christian internet set, and something like it has been popular in theological circles for some time now.
I must admit, when I first heard the slogan myself, I was thrown off a bit. I mean, John does identify Jesus as the Logos, the Word, of God from all of eternity–the truest and deepest reality Father is eternally speaking. What’s more, it’s true that from time to time you can run across someone in a fundamentalist church who treats the Scriptures as if they were dropped from heaven and yet remain utterly oblivious to its central content. I can begin to see what motivates some to adopt it.
To continue reading Derek Rishmawy’s article, click here.
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The depiction of Jesus as the “Word” by John in his prologue has multifarious purposes. It can be argued that John’s chief purpose is to relate Jesus with the Old Testament theology surrounding the words from God as indicative of divine speech and ultimately to creation itself. Throughout his gospel, John consistently refers to Old Testament terminology so any discussion of the reasoning or sources for John’s usage of logos must begin there in order for this concept to be properly understood.
The Old Testament is replete with discussion of the Hebrew expression of word, dabar. Genesis equates this expression initially with the act of creation and later in a depiction of revelation and deliverance . The immediate nature by which the word of the Lord is employed throughout the Old Testament is consistently annotated in the narrative. Additionally, verses such as Psalm 107:20 describe God “sending forth His word” and the resulting action that took place once God spoke. All of these elements are subsumed within the concept of Jesus as the “Word.”
Carson lucidly outlines the connection between the Old Testament usage of word and John’s purpose by stating:
“In short, God’s Word in the Old Testament is his powerful self-expression in creation, revelation and salvation, and the personification of that Word makes it suitable for John to apply it as a title to God’s ultimate self-disclosure, the person of his own Son” .
Continue reading “Michael Boling – John’s Description in His Gospel of Jesus as the “Word””
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