“Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah — not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the LORD. But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the LORD,’ for they all shall know Me, from the least of them to the greatest of them, says the LORD. For I will forgive their iniquity, and their sin I will remember no more.”
When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.
And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” So they were all amazed and perplexed, saying to one another, “Whatever could this mean?”
Others mocking said, “They are full of new wine.”
But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. For these are not drunk, as you suppose, since it is only the third hour of the day. But this is what was spoken by the prophet Joel:
‘And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. I will show wonders in heaven above and signs in the earth beneath: Blood and fire and vapor of smoke. The sun shall be turned into darkness, and the moon into blood, Before the coming of the great and awesome day of the LORD. And it shall come to pass That whoever calls on the name of the LORD Shall be saved.’
In our first post on the Feast of Shavuot (Pentecost), we looked at the agricultural and marital background associated with the remembrance and celebration of this important event. In part two, we examined how the giving of the law at Mt. Sinai is also a vital aspect of the Feast of Shavuot as it symbolizes the betrothal marriage between God and Israel. In this final post on the Feast of Shavuot, we are going to look at how Shavuot was fulfilled in large part in Acts 2 and what it means for us today. Some common assumptions will also be examined for their validity based on the background we have established for what the Feast of Shavuot was all about, most importantly, a time when God and His people exchanged wedding vows.
The prophecy found in Jeremiah 31:31-34 carries great significance for the Feast of Shavuot, specifically as we get to exploring the events found in Acts 2. As we noted in the previous post, celebrating the giving of the law is a major function of the Feast of Shavuot. Additionally, the law was the marriage contract or ketubah between God and His people noting the relational expectations that constituted the manner in which God expected His bride to adhere to. Essentially, the giving of the law was the “I do’s” of the betrothal ceremony. Notice how in Jeremiah 31:32, God describes Himself as a husband further noting the way His bride (Israel), broke the terms of the ketubah. Despite their unfaithfulness, God promised something very important, that of renewing His marriage covenant with Israel and Judah so that the terms of the marriage contract would be written on their hearts in order that they might be a light to the Gentiles. But wait, there’s more!
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