Tom Ascol – Give Them Law and Gospel

If parents are going to bring their children up “in the discipline and instruction of the Lord” (Ephesians 6:4), then they should understand the role of both the law and the gospel in that task. The former reveals to us God’s all-encompassing will and the latter reveals to us His all-sufficient provision for sinners who violate that will.

The Law Reveals God’s Will

The first verse that Donna and I taught each of our six children is Ephesians 6:1, “Children, obey your parents in the Lord, for this is right.” By doing this we were teaching them God’s law—their and our Creator’s revealed will for their lives. He calls them to live in obedience to their parents. He calls us not to “provoke” them “to anger” but to “bring them up in the discipline and instruction of the Lord” (Ephesians 6:4). We are both, together with all people, accountable to obey God.

That accountability stems from the most fundamental truth in the world—that “In the beginning, God created the heavens and the earth” (Genesis 1:1). As the Creator of all things He has the right to rule over and require whatever He deems right of His creatures. He has summarized His requirements of us in the Ten Commandments. Jesus further summarized them in the greatest commandment and the second that is like it. “You shall love the Lord your God with all your heart and with all your soul and with all your mind,” and “you shall love your neighbor as yourself” (Matthew 22:37,39).

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Derek Rishmawy – Five Ways to Spoil the Gospel

J.C Ryle was a prominent Anglican Bishop of Liverpool in the 19th century. An advocate of the Evangelical cause in the Church of England, he penned an insightful article laying out what he took to be the essence of Evangelicalism, clarifying confusions and myths, and proposing a road forward for the Church.

Briefly, defined Evangelical religion as marked by five major commitments: (1) the supreme authority and truthfulness of Scripture, (2) the grave condition of humanity in sin, the centrality and absolute necessity of Christ’s redeeming work in life, (3) atoning death, and resurrection, (4) the necessity of the regenerating work of the Holy Spirit, (5) the necessarily transformative work of the Holy Spirit in leading to personal holiness and an active life of faith. (It’s interesting to see how much this overlaps with the Bebbington Quadrilateral.)

He also clarifies a number of things that Evangelical religion is not, but as interesting as that is, what I wanted to call our attention to today was a latter section in the work. Here, he tries to lay out why so much religion in the Church is un-Evangelical and confusing. He’s not even necessarily talking about outright heresy or false teaching, but the sort of thing that “spoils” the Gospel and robs people of it despite our best intentions.

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David McLemore – Sharing the Gospel at Work

The Dutch theologian, Abraham Kuyper, famously said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!” That means everything we do is under the watchful eye of God and we have a choice moment by moment to submit to him or rebel against him. The great news of the gospel is that Jesus has looked down upon us and cried, “Mine!” He has saved us and relocated us from the kingdom of darkness into his kingdom of light. Our lives matter now and forever.

Every area of our life matters, including our work. There is not a square inch in the whole domain of your work over which Christ does not cry “Mine!” What are the implications? Specifically, what are the implications in regard to how you speak the word of God in the workplace?

Apart from our family and church, the primary mission God has called mankind to do is work, and since Jesus owns everything, your work is his and he has placed you there for his glory. My aim is to convince us that we can effectively speak the word of God into the workplace through three guiding principles: prayer, productivity, and platform. We must be people of deep and pervasive prayer, we must be people committed to productivity, and we must do both things to build a platform from which to speak. Let’s look at each one, and then we will consider one more belief to close.

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Paul Tripp – 7 Gospel Promises To Embrace Today

You may have heard me say this before, but it’s worth repeating again: I’m deeply persuaded that many Christians, myself included, have a big gap in the middle of our gospel theology.

Let me break it down and then apply it in a fresh way:

I think we have a strong understanding of the theology of gospel past – meaning, we trust deeply in the historical sacrifice of Jesus which paid the penalty for our sins.

I also think that we have a strong understanding of the theology of gospel future – meaning, we trust eagerly in the eternal promise of heaven that’s coming.

But there’s something missing in the middle. We either don’t understand, or fail to embrace, the theology of the “now-ism” of the gospel. In other words, we don’t take full advantage of all the benefits of the work of Christ today.

In this post, I want to briefly outline 7 gospel promises that are offered to us right here, right now. It’s my hope that you would save this link or print off the post and come back to these promises regularly!

1. The Gospel Promises Forgiveness Today

Even though we believe in the sacrifice of Jesus, we don’t fully embrace his forgiveness today. Many of us carry around our sins in a metaphorical backpack of regret, bruising our spiritual shoulders and breaking the back of our faith.

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Jaquelle Crowe – How the Gospel Transforms the Teen Years

A Life Transformed

The gospel changes everything. To live a life transformed by the gospel means that everything in life changes.

The first thing is our identity; who we are as people. We’re no longer teenagers defined by the world’s standards. We’re no longer defined by sin, by what we once wanted to do, but we are defined by the gospel, by God—our identity as children of God in Christ. That means the entire narrative of our lives is changed, so we are part now of the greatest, biggest story ever told. We’re actually a part of the story of the gospel, and of God’s people. We get to live in this story, which means everything in our lives and our circumstances changes.

It also changes our community, who we spend time with. It changes our love for God’s people, and makes us want to be a part of a local community of God’s people. It changes how we act, what we find funny, what we post on social media, what we read. Prior to the gospel, we thought a certain way, we acted a certain way, we had this ideology that directed us, and the gospel just flips it on its head and revolutionizes everything.

It means that our entire lives are now about the gospel and about Jesus — not about us, not about what we want to do, but about Jesus and what would honor and glorify him. How can I act today and tomorrow, and how can I plan my future, with the gospel in mind? How can I go to school, how can I read, how can I watch TV in a way that brings honor to Jesus, instead of me?

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Terry Mortenson – Adam, Morality, the Gospel, and the Authority of Scripture

Introduction

In the preceding chapters several important propositions have been thoroughly established.

1. Genesis 1–11 clearly teaches, and the rest of the Bible confirms, that God supernaturally created Adam from dust and Eve from his rib (not from any pre-existing living creature) on the sixth literal 24-hour day of history a little over 6,000 years ago.

2. All humans are uniquely made in the image of God and all humans who have ever lived are descended from Adam and Eve, regardless of their language, skin color, eye shape, etc. There is only one race — Adam’s race.

3. Until the 20th century, this was the universal belief of Bible-believing Christians about Adam (except for some in the late 19th century who after denying any chronological value to the genealogies of Genesis 5 and 11 pushed back the date of Adam’s creation several tens of thousands of years).

4. The fossil evidence does not support the idea of human evolution, but rather confirms Genesis. Controlled by a naturalistic (i.e., atheistic) worldview, the evolutionists have misinterpreted the evidence. The public has been deceived by imaginative art and relentless dogmatic claims that do not survive careful scrutiny.

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J. C. Ryle – 5 Ways to Spoil the Gospel

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There are many ways in which the faith of Christ may be marred and spoiled, without being positively denied. And here we venture to think is the very reason that so much religion called Christian, is not truly Evangelical. The Gospel in fact is a most curiously and delicately compounded medicine, and a medicine that is very easily spoiled.

You may spoil the Gospel by substitution . You have only to withdraw from the eyes of the sinner the grand object which the Bible proposes to faith — Jesus Christ; and to substitute another object in His place — the Church, the Ministry, the Confessional, Baptism, or the Lord’s Supper, and the mischief is done. Substitute anything for Christ, and the Gospel is totally spoiled! Do this, either directly or indirectly, and your religion ceases to be Evangelical.

You may spoil the Gospel by addition . You have only to add to Christ, the grand object of faith, some other objects as equally worthy of honour, and the mischief is done. Add anything to Christ, and the Gospel ceases to be a pure Gospel! Do this, either directly or indirectly, and your religion ceases to be Evangelical.

You may spoil the Gospel by interposition . You have only to push something between Christ and the eye of the soul, to draw away the sinner’s attention from the Saviour, and the mischief is done. Interpose anything between man and Christ, and man will neglect Christ for the thing interposed! Do this, either directly or indirectly, and your religion ceases to be Evangelical.

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Daniel Hyde – Continually Washed by the Gospel

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Right after you were born, the blood and vernix on your body was washed off by a nurse or even your mom or dad. Have you taken a bath or shower since the day you were born? Of course you have. Our bodies continually become dirtied, requiring new cleansing. It is the same way with us spiritually. Even after we are born again by the Spirit of God (John 3:1–8), we continue to sin. We have to be washed for the first time by Jesus, but He also continues to wash us of our sins.

The Lord said to Moses, “You shall also make a basin of bronze, with its stand of bronze, for washing. You shall put it between the tent of meeting and the altar, and you shall put water in it, with which Aaron and his sons shall wash their hands and their feet. When they go into the tent of meeting, or when they come near the altar to minister, to burn a food offering to the Lord, they shall wash with water, so that they may not die. They shall wash their hands and their feet, so that they may not die. It shall be a statute forever to them, even to him and to his offspring throughout their generations.” (Exodus 30:17-21)

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Greg Gilbert – What Is the Gospel?

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A Message from God

What exactly do Christians mean when they talk about the “gospel of Jesus Christ”? Since the word “gospel” means “good news,” when Christians talk about the gospel, they’re simply telling the good news about Jesus! It’s a message from God saying, “Good news! Here is how you can be saved from my judgment!” That’s an announcement you can’t afford to ignore.
Why Is the Gospel Good News?

So, what is the good news about Jesus Christ?

Since the earliest Christians announced the good news about Jesus, it has been organized around these questions:

Who made us, and to whom are we accountable?
What is our problem?
What is God’s solution to our problem?
How can I be included in his solution?

Christians through the centuries since Christ have answered those questions with the same truth from the Bible.

We are accountable to God.
Our problem is our sin against him.
God’s solution is salvation through Jesus Christ.
We come to be included in that salvation by faith and repentance.

Let’s summarize those points like this: God, Mankind, Jesus Christ, and Our Response.

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