The evil of affliction works for good, to the godly.
It is one heart-quieting consideration in all the afflictions which befall us—that God has a special hand in them: “The Almighty has afflicted me” (Ruth 1:21). Instruments can no more stir until God gives them a commission, than the axe can cut, by itself, without a hand. Job eyed God in his affliction: therefore, as Augustine observes, he does not say, “The Lord gave—and the devil took away,” but, “The Lord has taken away.” Whoever brings an affliction to us, it is God who sends it.
Another heart quieting consideration is—that afflictions work for good. “I have sent them into captivity for their own good.” (Jer. 24:6). Judah’s captivity in Babylon was for their good. “It is good for me that I have been afflicted” (Psalm 119:71). This text, like Moses’ tree cast into the bitter waters of affliction, may make them sweet and wholesome to drink. Afflictions to the godly are medicinal. Out of the most poisonous drugs God extracts our salvation. Afflictions are as needful as ordinances (1 Peter 1:6). No vessel can be made of gold without fire; so it is impossible that we should be made vessels of honor, unless we are melted and refined in the furnace of affliction. “All the paths of the Lord are mercy and truth” (Psalm 35:10). As the painter intermixes bright colors with dark shadows; so the wise God mixes mercy with judgment. Those afflictive providences which seem to be harmful, are beneficial. Let us take some instances in Scripture.
Joseph’s brethren throw him into a pit; afterwards they sell him; then he is cast into prison; yet all this did work for his good. His abasement made way for his advancement, he was made the second man in the kingdom. “You thought evil against me—but God meant it for good” (Gen. 50:20).
Jacob wrestled with the angel, and the hollow of Jacob’s thigh was put out of joint. This was sad; but God turned it to good, for there he saw God’s face, and there the Lord blessed him. “Jacob called the name of the place Peniel, for I have seen God face to face” (Gen. 32:30). Who would not be willing to have a bone out of joint, so that he might have a sight of God?